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Not only isn't adding the household of the prophet (pbuh) to the end of the salawat bid’ah, but it is in total accordance with what the Quran, hadiths, the mind and irfan tell us, the reason being:1- Bid’ah refers to when something that isn't part of religion is considered part of it. We don’t see sending salawat upon the prophet (pbuh) and his household as bid’ah, because it is something that hadiths from the prophet (pbuh) and the imams tell us to do.2- Allah (swt) has instated different duties for his servants, pointing to their obligation in general and seldom getting into the details. He hasn’t mentioned all of the specifics and conditions of these duties in the Quran. In order to comprehensively learn everything that He wants from us, we have no choice but to refer to the true addressees and interpreters of the Quran, the infallibles (meaning the prophet (pbuh) and the imams).On this basis, when the prophet (pbuh) himself interprets the verse for us and says that what is meant is that his household has to be mentioned next to him, it means that this is actually what the Quran is ordering us to do.3- In addition to the apparent meaning of verses, the verses of the Quran also have deeper and more profound meanings that the prophet (pbuh) and the imams after him can only inform us of; although the apparent meaning of “النبی” or “prophet” only covers Prophet Muhammad (pbuh), but hadiths tell us that its inner and deeper meaning covers his household as well.4- Quranic verses introduce the prophet (pbuh) and his household as one truth. There are hadiths that disclose that the prophet (pbuh) and his household are from one ‘light’. This is why in gnosis, this one light is referred to as ‘The Muhammadian Truth’ or the ‘First Emanation’. In this case, how can one send salawat upon the prophet (pbuh), but leave out his household?! In other words, salawat and blessings upon the household of the prophet (pbuh) is the same as sending it upon the prophet himself; both are the manifestation of one reality.One final point is that reciting the salawat isn't absolutely wajib, rather it is only wajib in certain cases, such as in the tashahud of prayer. Of course, in the cases in which it is wajib, it is mandatory to add the household of the prophet (pbuh). In the cases of it being mustahabb, adding the household is also mustahabb and not adding it makes the salawat incomplete. .
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