Estimation of study time: 4 minute
Praise be to Allah.
Firstly:
If
the doctor made a mistake in prescribing the medication or in the manner in
which it was administered, and the patient died or lost a limb or organ, he
is liable and must offer expiation and pay the diyah, unless the next of kin
of the deceased lets him off paying the diyah. And there is no qisaas in
this case, because his wrongdoing was not intentional.
In
the answer to question no. 114047 we discussed
cases in which the doctor is liable, among which are the following:
“2.
Treatment by one who is ignorant; because of his ignorance he is regarded as
having transgressed, and the hadeeth quoted above states that he is liable.
“Ibn
al-Qayyim (may Allah have mercy on him) said: According to sharee‘ah, the
ignorant doctor is liable. If he deals with medicine and practices medicine
without any previous knowledge thereof, then he is causing harm and death
because of ignorance, he is being negligent by practising that of which he
has no knowledge, and he is cheating the sick person, therefore he must be
liable.
“… 4.
If a skilled doctor makes a mistake in prescribing treatment: likewise the
skilled doctor is liable if he tries to work out the best prescription for
treating a patient, but he makes a mistake, and the treatment damages a limb
or organ, or kills the patient.
“5.
The skilled doctor who does something that other doctors of this specialty
do not do: this refers to a doctor who overstepped the bounds as established
by the medical profession or falls short in diagnosis.” End quote.
Secondly:
In
light of what you mention of the possibility that the patient died because
of the way the painkiller was administered, we think that you should present
this question in detail to three trustworthy doctors who are specialized in
cardiology. If they agree that the way in which the painkiller was
administered was the cause of death – as appears to be the case – then you
are liable [i.e., you must pay the diyah and offer expiation]. Otherwise you
do not have to do anything, because the basic principle is that you are free
of blame.
See
also the fatwa of the Standing Committee (Fataawa al-Lajnah ad-Daa’imah,
25/81).
If
these doctors determine that you caused the patient’s death, then you have
to look for the family of the deceased and tell them, and it is up to them
whether to demand the diyah or let you off. However, this diyah is not due
from you; rather it is due from your ‘aaqilah (male relatives on your
father's side). If you do not have any ‘aaqilah, or if they refuse or are
unable to pay, then the ruling is to be decided by the qaadi (shar‘i
judge).
With
regard to the expiation, it is fasting for two consecutive months.
And
Allah knows best. .
اسلام سوال و جواب
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